speculative force (Q15122): Difference between revisions

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(‎Changed [en] label: speculative force)
(‎Removed claim: LexBib v2 legacy ID (P1): Q23690)
 
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Property / LexBib v2 legacy ID
 
Property / LexBib v2 legacy ID: Q23690 / rank
Normal rank
 
Property / skos:definition
SpeculativeForce indicates that the speaker considers, or 'entertains', the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25].
 
Property / skos:definition: SpeculativeForce indicates that the speaker considers, or 'entertains', the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25]. / rank
Normal rank
 
Property / skos:definition
 
SpeculativeForce indicates that the speaker considers, or "entertains", the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25].
Property / skos:definition: SpeculativeForce indicates that the speaker considers, or "entertains", the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25]. / rank
 
Normal rank
Property / skos:definition: SpeculativeForce indicates that the speaker considers, or "entertains", the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25]. / reference
 
Property / member of collection
 
Property / member of collection: GOLD SKOS version / rank
 
Normal rank
Property / member of collection: GOLD SKOS version / reference
 

Latest revision as of 20:25, 23 August 2023

a term
Language Label Description Also known as
English
speculative force
a term

    Statements

    0 references
    SpeculativeForce indicates that the speaker considers, or "entertains", the content of the expression. That is, it is in the realm of possibility, though the speaker does not necessarilty believe it [Palmer 2001, 6-8, 25].